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QURAN & HADITH 5 TIMES PRAYER ZAKAAT HAJJ & UMRAH ISLAMIC RULINGS / FATWAS / Q&A

UMRAH   OF   A    M U S L I M

TAKE ME TO HAJJ PAGE 





The Grand Masjid Al-Haraam At Mecca In Saudi Arabia

Prayer offered in this Masjid is 100,000 times more superior in rewards



[Surah Baqara 2:196] And complete the Hajj or 'umra in the service of Allah/God. But if you are prevented (From completing it), send an offering for sacrifice, such as you may find, and do not shave your heads until the offering reaches the place of sacrifice. And if any of you is ill, or has an ailment in his scalp, (Necessitating shaving), (He should) in compensation either fast, or feed the poor, or offer sacrifice; and when you are in peaceful conditions (again), if any one wishes to continue the 'umra on to the hajj , He must make an offering, such as he can afford, but if he cannot afford it, He should fast three days during the hajj and seven days on his return, Making ten days in all. This is for those whose household is not in (the precincts of) the Sacred Mos que. And fear Allah/God, and know that Allah/God Is strict in punishment.

[Surah Baqara 2:197] For Hajj are the months well known. If any one undertakes that duty therein, Let there be no obscenity, nor wickedness, nor wrangling in the Hajj. And whatever good you do, (be sure) Allah/God knoweth it. And take a provision (With you) for the journ ey, but the best of provisions is right conduct. So fear Me, o you that are wise.

[Surah Baqara 2:198] It is no crime in you if you seek of the bounty of your Lord (during pilgrimage). Then when you pour down from (Mount) Arafat, celebrate the praises of Allah/God at the Sacred Monument, and celebrate His praises as He has directed you, even though, be fore this, you went astray.

[Surah Baqara 2:199] Then pass on at a quick pace from the place whence it is usual for the multitude so to do, and ask for Allah/God's forgiveness. For Allah/God is Oft-forgiving, Most Merciful.

[Surah Baqara 2:200] So when you have accomplished your holy rites, celebrate the praises of Allah/God, as you used to celebrate the praises of your fathers,- yea, with far more Heart and soul. There are men who say: "Our Lord! Give us (Thy bounties) in this world!" but th ey will have no portion in the Hereafter.

[
Surah Baqara 2:201] And there are men who say: "Our Lord! Give us good in this world and good in the Hereafter, and defend us from the torment of the Fire!"

[Surah Baqara 2:202] To these will be allotted what they have earned; and Allah/God is quick in account.







PREPARATION OF UMRAH
--------------------------


Umrah may be performed at any time of the year.

Umrah performed during Ramadan is considered equal to performing Hajj and offers the same rewards. Nevertheless, performing Umrah during Ramadan is not a substitute for Hajj, the performance of which is mandatory (fard) for all Muslims at least once in a lifetime, if they are physically and financially able.

To perform Umrah, you should be in a state of Ihram. Ihram is a state of purity and holiness. A man in Ihram is called muhrim; a woman is called muhrima.

The word Ihram is also used to denote the garment worn by pilgrims when in the state of Ihram. Men garb themselves in a white, seamless, two-piece garment. The top garment covers the torso but, during Umrah and Hajj, not necessarily the right shoulder. The lower garment covers from waist to knee. Women wear long white robes which cover them from head to toe. All wear sandals, rather than shoes.

To enter Ihram, pilgrims must wash themselves. A man may trim his hair and cut his nails. During Ihram, sexual activity, shaving, and cutting one's nails or skin all are forbidden. There are also prohibitions against killing animals, except those that can harm people, fighting or quarreling, using perfumes, washing hair with shampoo, wearing gloves or socks, or uprooting oats or trees. Those who do these knowingly or unknowingly or by forgetting have to pay a penalty by sacrificing an animal or giving alms.


MIQAT (POINTS OF IHRAM)
---------------------------



Miqat Points - Ihram should be observed at these points



There are five places some distance from the Holy City of Makkah which pilgrims must not cross before they are in a state of Ihram if they intend to enter al Masjid al Haram for Umrah or Hajj. These points or stations are called Miqats. For map, see Location of Miqats

Dhu'l-Hulayfah: This miqat is about 9 kilometers from Madinah and about 450 kilometers from Makkah. Dhu'l-Hulayfah is the miqat for those who live in Madinah and for those who approach Makkah from that direction.

Juhfah: This miqat is about 190 kilometers to the northwest of Makkah. This is the miqat for the people who come from the direction of Syria.

Qarn al-Manazil: This miqat is a hilly place about 90 kilometers to the east of Makkah. This is the miqat for the people of Nejd or for those coming from that direction.

Dhat Irq: This miqat is about 85 kilometers towards the northeast side of Makkah. This is the miqat for the people of Iran, Iraq and for those coming from that direction.

Yalamlam: This miqat is a hilly area about 50 kilometers to the southeast of Makkah. This is the miqat for the people of Yemen and others coming from that direction. It is the miqat for many of the pilgrims from China, Japan, India, Pakistan who come by ship.

The area outside the Haram, the holy land on which the City of Makkah stands, is called al-Hill. Muslims who enter the Haram area on business or for other purposes need not do the ihram before entering the Holy City of Makkah unless they have the intention to perform Umrah or Hajj. Muslims coming to Makkah with the intention of performing Umrah or Hajj must not cross a Miqat without first entering into the state of Ihram, unless they live within the area between Miqat and the Haram. In this case they do Ihram either at home or just before entering the Haram area.





RITUALS OF UMRAH
--------------------



IHRAM: When performing Umrah, before entering the Holy City of Makkah, you should be in Ihram.

Enter the Holy Sanctuary (al Masjid al Haram), preferably right foot first through the Bab as-Salam gate, reciting the Talbiyah:

'Here I am O Allah, (in response to Your call), here I am. Here I am, You have no partner, here I am. Verily all praise, grace and sovereignty belong to You. You have no partner.'

You may then say: "In the name of Allah, may peace and blessings be upon the Messenger of Allah. O Allah, forgive me my sins and open to me the doors of Your mercy. I seek refuge in Allah the Almighty and in His Eminent Face and in His Eternal Dominion over the accursed Satan."

When you first see the Holy Kaaba, keep your eyes fixed on this the holiest of all structures in Islam. Standing to one side, proclaim:

"Allahu Akbar" three times

"La ilaha illa'Llah" three times

Then proclaim a blessing (Salawat) on the beloved Prophet (peace be upon him) and, in all humility, make your prayers to Allah. This is an especially propitious time to offer prayers to the Almighty.

You may recite some other similar holy verses if you so desire.

After this, while uttering Talbiyah once more and repeatedly, move forward to prepare for the circumambulation of the Kaaba (Tawaf).

To prepare for the Tawaf, the pilgrim must ensure ablutions have been performed. The pilgrim should pass the upper garment of the Ihram (the rida') under the right arm and over the left shoulder, thus leaving the right shoulder bare. This procedure is called iddtibaa'.

When you reach the Black Stone (al-Hajar al-Aswad), you have arrived at the starting point for the circumambulation (Tawaf), and you may cease/stop reciting the Talbiyah.

NIYYAH: You are now ready to perform Niyyah (i.e. express your intention to perform Umrah):

"O Allah, I perform Tawaf of Umrah to please You. Make it easy for me and accept it from me."

ISTILAM: Now, moving right, if space permits, stand before the Black Stone and kiss it. If you are unable to move close enough to kiss the Black Stone, you may touch it with by hand. If you are unable to kiss or touch the Black Stone, place your hands at your ears, palms facing outwards, and say:

"Bismi'Llah Allahu akbar wa li'Lah al-hamad"

This alternative is perfectly acceptable so there is no need for pushing or shoving which may harm yourself or others if you are not able to reach the Black Stone.

This act, whether you kiss the Black Stone, touch it by hand or utter a prayer while pointing by the palm of your hands towards the Black Stone is called Istilam.

TAWAF: You may now begin your seven circumambulations, moving to the right so that you keep the Kaaba to your left, counter-clockwise, around the Kaaba.

When performing the first three circumambulations, men may uncover their right arm and move with quick, short steps. (This procedure is called Ramal.) The remaining four circumambulations should be performed at a normal walking pace.

PRAYERS DURING TAWAF: While performing Tawaf, there are no prescribed prayers but there are a number of supplications which are recommended. You may also use the prayers that form part of your daily prayer sessions and pray to Allah in your own way in your own language.

HATEEM: Hateem is a semi-circular section which originally formed part of the Kaaba but was not incorporated into the Kaaba when the Kaaba was rebuilt. You should include the Hateem in your circumambulations.

When you reach the fourth corner of the Kaaba (Rukn Yamani), touch it with your right hand or both hands and, as you walk between Rukn Yamani and the Black Stone, you may pray:

"Rabbana atina fid-dunya hasanatan wa fil-akhirati hasanatan wa qina azabin-nar".

When you reach the Black Stone, perform Istilam again, to mark the start of your second circumambulation.

Continue in the same way, until you have completed the seven circumambulations, including Istilam at the end of each circuit.

COMPLETION OF TAWAF: On completion of your seven circumambulations, men should cover their right shoulder, thus ending iddtibaa'.

MULTAZAM: Between the Black Stone and the door of the Kaaba is a deeply holy place about two meters in length where it is very good to pray. If you are able to reach this place, pray to Allah for His mercy and for His beneficence. If you are prevented by the number of people from reaching Multazam, simply face towards the area and make your prayers.

MAQAM IBRAHIM: On completion of the seven circumambulations, you should approach Maqam Ibrahim (the Station of Ibrahim) and offer two short prayers (rakaat). Then, if it is possible, you should return to the Black Stone and touch it.

SAFA AND MARWAH: You are now ready to perform the Sa'y, the shuttling between the two hills of Safa and Marwah.

As you approach Safa, you recite the Quranic verse:

[Quran 2:158] "Verily, Safa and Marwah are among the signs of Allah".

You should now ascend Safa and, facing the Kaaba, make whatever supplication you choose. The Prophet Muhammad (peace be upon him), when he stood on Safa, proclaimed three times "There is no god but Allah".

You should now proceed towards Marwah, walking at a normal pace until you reach the green marker. Men, if they are able, should run until they reach the next green marker, whereupon they should revert to a normal walking pace until you reach Marwah. Women should proceed throughout at normal walking pace. The area between the two markers is where Haajar used to hear her baby Ishmael crying out of thirst while she was looking for help. She ran whenever she heard his cries. When you stand on Marwah, face the Qibla, and repeat the prayers and supplications you voiced at Safa. You are now ready to make the return journey, walking where you should walk and, if a man, running, if able, where you should run. This is your second passage.

You should now repeat the procedure until you have completed seven passages, ending your Sa'y at Marwah. While performing Sa'y, you should pray to Allah as you wish and recite verses from the Holy Qur'an.

CUTTING OF HAIR: On completion of Sa'y, men may shave their heads or shorten/clip their hair. Women should clip their hair one or two centimeters. (If the Umrah is a precursor to performing Hajj, men may not want to shave their heads but merely clip their hair so that there will be enough hair to shave when performing Hajj.)

The Umrah rituals are now concluded and the pilgrim may change into every day clothes. The prohibitions on conduct during Umrah are now ended.



HAJJ    OF   A    M U S L I M



It is one of the 5 pillars of Islam. A Muslim is required to perform pilgrimage for Hajj once in a lifetime only if affordable.

3 Types of Hajj
---------------

Hajj al-Tamattu
Hajj al-Ifrad
Hajj al-Qiran


Hajj al-Tamattu: involves performing Umrah and then Hajj, with one Ihram for each.

This form of Hajj is considered the best of three forms of Hajj. It is the one that the Prophet Muhammad (peace be upon him) urged his followers to perform and is the one adopted by most pilgrims from overseas.

Hajj al-Ifrad : involves performing Hajj only. A sacrificial animal is not obligatory when performing Hajj al-Ifrad.

Hajj al-Qiran: involves combining Umrah and Hajj, with only one Ihram for both.


Since Hajj Al-TAmattu is simple, most pilgrims undertake this type of Hajj. So below is its discussion in detail.




Route a Haji will take for Hajj


Ihram
------

Bathe yourself (ghusl).

Put on the white clothing of Ihram. The white garment of the Ihram consists of two pieces of white cloth: the cloth covering the upper part of the body is the Rida'; the cloth covering the lower part of the body is the Izar.

After donning the white garment of Ihram and verbally declaring the intention to perform Umrah or a specific type of Hajj, recite the Talbiyah.

Now that you are in a state of Ihram, you are subject to a number of prohibitions. You must not:

- wear sewn clothes

- cut or pluck hair

- clip nails

- cover your head

- wear perfume

- engage in sexual intercourse

Other prohibitions include entering into a marriage contract, hunting, or cutting down trees in the Sacred Precinct.


Performing the Welcome Tawaf and Sa'y
-----------------------------------------

Enter the Holy Sanctuary (al Masjid al Haram), preferably right foot first through the Bab as-Salam gate, reciting the Talbiyah:

'Labbayk, Allahumma Labbayk.

Labbayk, La Shareeka laka labbayk.

Innal-hamda wan-ni'mata laka wal-mulk

La shareeka lak'

The above means:

'Here I am O Allah, (in response to Your call), here I am. Here I am, You have no partner, here I am. Verily all praise, grace and sovereignty belong to You. You have no partner.'

You should then say: "In the name of Allah, may peace and blessings be upon the Messenger of Allah. O Allah, forgive me my sins and open to me the doors of Your mercy. I seek refuge in Allah the Almighty and in His Eminent Face and in His Eternal Dominion over the accursed Satan."

When you first see the Holy Kaaba, keep your eyes fixed on this the holiest of all structures in Islam. Standing to one side, proclaim:

"Allahu Akbar" three times

"La ilaha illa'Llah" three times

Then proclaim a blessing on the beloved Prophet (peace be upon him) and, in all humility, make your prayers to Allah. This is an especially propitious time to offer prayers to the Almighty.

You may recite some other similar holy verses if you so desire.

After this, while uttering Talbiyah once more and repeatedly, move forward to prepare for the circumambulation of the Kaaba (Tawaf).

To prepare for the Tawaf, you must ensure ablutions have been performed. You should pass the upper garment of the Ihram (the rida') under the right arm and over the left shoulder, thus leaving the right shoulder bare. This procedure is called iddtibaa'.

When you reach the Black Stone (al-Hajar al-Aswad), you have arrived at the starting point for the circumambulation (Tawaf), and you may cease reciting the Talbiyah.

NIYYAH: Standing facing the Kaaba, with the Black Stone to your right. You are now ready to perform Niyyah (i.e. express your intention to start the performance of Umrah):

"O Allah, I perform Tawaf of Umrah to please You. Make it easy for me and accept it from me."

ISTILAM: Now, moving right, if space permits, stand before the Black Stone and kiss it. If you are unable to move close enough to kiss the Black Stone, you may touch it by hand. If you are unable to kiss or touch the Black Stone, place your hands at your ears, palms facing outwards, and say:

"Bismi'Llah Allahu akbar wa li'Llah al-hamd"

This alternative is perfectly acceptable so there is no need for pushing or shoving which may harm yourself or others if you are not able to reach the Black Stone.

This act, whether you kiss the Black Stone, touch it by hand or utter a prayer while pointing the palm of your hand towards the Black Stone is called Istilam.

TAWAF: You may now begin your seven circumambulation, moving right, so that you keep Kaaba to your left, counter-clockwise, around the Kaaba.

When performing the first three circumambulations, men may move their shoulders and move with quick, short steps. (This procedure is called Ramal.) The remaining four circumambulations should be performed at a normal walking pace.

PRAYERS DURING TAWAF: While performing Tawaf, there are no prescribed prayers but there are a number of supplications which are recommended. You may also use the prayers that form part of your daily prayer sessions and pray to Allah in your own way in your own language.

HATEEM: Hateem is a semi-circular section which originally formed part of the Kaaba but was not incorporated into the Kaaba when the Kaaba was rebuilt. You should include the Hateem in your circumambulations.

When you reach the fourth corner of the Kaaba (Rukn Yamani), touch it with your right hand or both hands and, as you walk between Rukn Yamani and the Black Stone, you may pray:

"Rabbana atina fid-dunya hasanatan wa fil-akhirati hasanatan wa qina azabin-nar".

When you reach the Black Stone, perform Istilam again, to mark the start of your second circumambulation.

Continue in the same way, until you have completed the seven circumambulations, including Istilam at the end of each circuit.

COMPLETION OF TAWAF: On completion of your seven circumambulations, men should cover their right shoulder, thus ending iddtibaa'.

MULTAZAM: Between the Black Stone and the door of the Kaaba is a deeply holy place about two meters in length where it is very good to pray. If you are able to reach this place, pray to Allah for His mercy and for His beneficence. If you are prevented by the number of people from reaching Multazam, simply face towards the area and make your prayers.

MAQAM IBRAHIM: On completion of the seven circumambulations, you should approach Maqam Ibrahim (the Station of Ibrahim) and offer two short prayers (rakaats). Then, if it is possible, you should return to the Black Stone and touch it.

SAFA AND MARWAH: You are now ready to perform the Sa'y, the shuttling between the two hills of Safa and Marwah.

As you approach Safa, you may say:

"Verily, As-Safa and Al-Marwah are among the signs of Allah".

You should now ascend Safa and, facing the Kaaba, make whatever supplication you choose. The Prophet Muhammad (peace be upon him), when he stood on Safa, proclaimed three times "There is no god but Allah".

You should now proceed towards Marwah, walking at a normal pace until you reach the green marker. Men, if they are able, should run until they reach the next green marker, whereupon they should revert to a normal walking pace until you reach Marwah. Women should proceed throughout at normal walking pace. The area between the two markers is where Haajar used to hear her baby Ishmael crying out from thirst while she was looking for help. She ran whenever she heard his cries. When you stand on Marwah, face the Qibla, and repeat the prayers and supplications you voiced at Safa. You are now ready to make the return journey, walking where you should walk and, if a man, running, if able, where you should run. This is your second passage.

You should now repeat the procedure until you have completed seven passages, ending your Sa'y at Marwah. While performing Sa'y, you should pray to Allah as you wish and recite verses from the Holy Qur'an.

CUTTING OF HAIR: On completion of Sa'y, men should clip their hair so that there will be enough hair to shave after performing Hajj. Women should clip their hair one or two centimeters. On doing this your Umrah will be complete. You may terminate your Ihram and wear your normal clothes.


Ihram for Hajj al-Tamattu
---------------------------

If you are performing Hajj al-Tamattu', you will have completed Umrah and ended your Ihram. You must now re-enter Ihram for Hajj from your location in Makkah.

On 8th of Dhu'l-Hijjah bathe yourself (ghusl).

Put on the white clothing of Ihram.

After donning Ihram and verbally declaring the intention to perform Hajj, recite the Talbiyah.

Now that you are in a state of Ihram, you are once again subject to the same prohibitions.


Going to Mina from Makkah
----------------------------




Camps At Mina with Air Conditioning


8th of Dhu'l-Hijjah: You will be in Mina for one day from after dawn prayer (Fajr) on 8th of Dhu'l-Hijjah till after dawn prayer (Fajr) on 9th Dhu'l-Hijjah.

Perform five prayers, starting with the noon (Zuhr) prayer and ending with dawn (Fajr) prayer on the day of Arafat.

You may also collect some of the seven small pebbles you will need for the "stoning" ceremony (ramy)


Going to Arafat from Mina
---------------------------



Masjid Nimrah At Arafat


9th of Dhu'l-Hijjah: This is the Day of Arafat or Day of Hajj. You will be in Arafat from after dawn until after sunset on 9th Dhu'l-Hijjah.

After performing the dawn (Fajr) prayer at Mina, leave for Arafat on the morning of the 9th of Dhu'l-Hijjah.

When you reach Arafat, you may stay anywhere in Arafat, except in Batn Oranah, the valley immediately after the Namirah Masjid in the direction of Qibla. Devote as much of your time as possible to prayer. Repent your sins, and seek the forgiveness of Allah.

At the Namirah Mosque listen to the Arafat day sermon.

From after noon onwards, perform Wuquf at Arafat. This is the most holy of times when you stand alone with Allah. Go outside your tent, and face towards the Qibla in the Holy City of Makkah, raise your hands and pray to Allah, pray as you wish, pray in your own language, pray for the forgiveness of sins, pray with all your heart.

When the sun has set, leave Arafat for Muzdalifah. Offer Maghrib & Esha Combined at Muzdalifa as evident from Hadith Bukhari


Going to Muzdalifah from Arafat
--------------------------------


9th - 10th of Dhu'l-Hijjah: You will be in Muzdalifah from after sunset on 9th Dhu'l-Hijjah till after the dawn prayer (Fajr) on 10th of Dhu'l-Hijjah.

Your stay in Muzdalifah will be under the open sky. Here you will offer the evening prayer Maghrib/Esha Combined and stay over night. (Bukhari001:004:141.)

While at Muzdalifah you should ensure you have the pebbles you will need for the "stoning" ceremony (ramy). You may have already collected some pebbles in Mina. You should now make sure you have enough by picking up as many as you need from the foot of the hills at Muzdalifah. You will need 70 pebbles in total, so it is as well to gather a few extra in case of losses on the way.

At dawn, you will offer Fajr (the dawn prayer). Then, before the sun has risen, you will set off for Mina.


Going to Mina After Arafat
--------------------------


Stoning of the Jamaarat


You will be in Mina for the stoning (ramy) of Jamarat ul Kubra, the stoning must be performed according to pre-determined schedules. The stoning is followed by the sacrifice and the shaving/cutting of hair (Halq/Taqseer).

Here seven times you will stone the pillar that represents the devil, saying "Bismillah, Allahu akbar" each time you throw a pebble. "Bismillah" means "in the name of Allah". "Allahu akbar" means "God is great".

Women and those who are old or otherwise infirm need not themselves perform ramy, leaving it to those delegated to perform it on their behalf.

After the stoning of the devil, a Sacrifice is required. Eat from the meat of the sacrificed animal and distribute the rest to the poor.

You will now leave the state of Ihram, by shaving your head or, if you are a woman, by clipping your hair. You may now shower, shave, and change into your normal clothes. The prohibitions imposed by Ihram are now removed, except that you must not have sexual relations. (Husband and wife may not enjoy conjugal relations until after Tawaf al-Ifadha - the Circumambulation of the Kaaba, central to the Hajj rites.)

You will now proceed to the al Masjid al Haram in Makkah to perform Tawaf al-Ifadha.


Tawaf al-Ifadha in the Holy City of Makkah
--------------------------------------------

10th of Dhu'l-Hijjah: You return to the Holy City of Makkah to perform Tawaf al-Ifadha on 10th of Dhu'l-Hijjah.

Tawaf al-Ifadha is an essential element of Hajj.

You will circumambulate the Kaaba seven times and then offer prayers (rakaat) behind Maqam Ibrahim.

You will then perform Sa'y between Safa and Marwah.

Drink water from the Well of Zamzam.

As soon as you have completed the Hajj Tawaf (Tawaf al-Ifadha) the state of Ihram is completely ended and all restrictions are lifted including those relating to sexual relations with one's spouse.

Return to Mina.


Returning to Mina from Makkah After Tawaf al-Ifadha
-------------------------------------------------------

11th - 13th of Dhu'l-Hijjah: You stay in Mina for up to three days for the stoning of the three pillars representing Satan (ramy of the three Jamarat).

According to pre-determined schedules on these two or three days, you will stone the three pillars in a set order, performing ramy al-uula, ramy al-wusta and ramy al- kubra. You may return to al Masjid al Haram to perform the Farewell Tawaf after ramy on 12th of Dhu'l-Hijjah, if you wish. Or you may stay till 13th of Dhu'l-Hijjah, performing ramy for the third time, before returning to al Masjid al Haram for the Farewell Tawaf.

The act of stoning the devil (shaytan) commemorates the three attempts the devil made to tempt the Prophet Ibrahim (peace be upon him) when he was proceeding to sacrifice his son. The Prophet rejected all three of the devil's attempts, stoning him and driving him away. The three stone pillars mark the places where the failed temptations took place and the act of stoning commemorates the Prophet Ibrahim's constant obedience to Allah and the vanquishing of the devil.


Farewell Tawaf in the Holy City of Makkah
-------------------------------------------

This is the final Tawaf before you leave the Holy City of Makkah.

This, the Farewell Tawaf (Circumambulation), marks the end of your Hajj. Spend whatever time you can within the precincts of al Masjid al Haram. Make your prayers and devotions as you wish. Sa'y on Safah & Marwah does not form part of the Farewell Tawaf.


Visiting Madina
----------------




Prophets Masjid E Nabwi at Madina. Prayer in this Masjid has 10,000 more rewards.






Masjid Quba. Prayer in this Masjid carries reward of an Umrah





Masjid Qiblataen or the Masjid with two Qibla.

Above is the old Qibla facing Jerusalem. It was at this place that the Qibla of the Muslims was changed to Mecca.

[Quran 2:144] Verily, We have seen the turning of your (Muhammad's) face towards the heaven. Surely, We shall turn you to a Qiblah (prayer direction) that shall please you, so turn your face in the direction of Al-Masjid Al-Haram (at Makkah). And wheresoever you people are, turn your faces (in prayer) in that direction. Certainly, the people who were given the Scripture (i.e., Jews and Christians) know well that, that (your turning towards the direction of the Ka`bah at Makkah in prayers) is the truth from their Lord. And Allah is not unaware of what they do).